Arambulo,
Araquel, Bismark, Flores, Gil, Lintag, Martinez, Medriano, Nepomuceno, Yano
Breaching
Experiment Paper
Sociology
and Anthropology (SA 21)
10 December 2015
Public
Dining Assistance: A Breach and Inquiry on Space and Social Class
I.
Introduction
A.
Background
Looking at the context of Filipino
Culture, we can note that there have been a few traits that have been
attributed to being a Filipino. These traits are how people distinguish us as
compared to other cultures. Our traits are focused on being non-confrontational (Danao et.al, 2008).
We are marked as a people known to be polite and respectful to our peers and to
the elderly. This is most likely due to the influences of the colonial culture
which has influenced our behavior to be much more subservient to whoever we
deem as a higher authority (Coroza, 2015;Fanon, 1968). Due to this, it is a
matter of question on how much it will take to make a person confront the thing
that bothers them.
B.
Scope and limitations
The amount of people being tested is
limited in terms of sample size. This is due to the restraints in time and
resources. The ‘breaching’ of norms also prevents us from being able to
continue some parts of the experiment due to the participants asking us to
leave. Thus, making our sample size smaller. The broadness of the control
sample prevents us from giving a detailed analysis on the data in fear of
having a wrong generalization to the outcome present. The study also did not
take into account the possible difference in reaction with regard to the gender
of the researcher performing the experiment.
The public dining venues namely: the UP Town Center (UPTC) [high-end location] Gateway Mall
Food Court [middle-end location], and the a local carinderia along Katipunan [low-end location] were also assumed as
characteristically high-end, middle-end, low-end locations respectively by the
researchers.
C.
Significance of the Study
In terms of significance we should
note that the study is focused on trying to determine the various differences
between the reactions of the respective social
class. This is shown throughout by using the comparison of the venue of the
perceived high-end establishment and low-end that is dictated by the
demographic that is being catered to in that area. We should note that the extent
of the reaction that we are trying to
get is more of being overtly helpful in the way that comes off as overbearing.
This sort of behavior, though not illegal, tries to test how far a person can
go in terms of the acceptance of a behavior that is unnecessary to the person
subject to it.
II.
Methodology
The researchers
selected (3) three popular dining venues for the breaching experiment based on
the surrounding social conditions as well as the demographics of the population
within each of the three chosen places. The
group made use of the random sampling
method. The random sampling method is a statistical apparatus wherein each
individual is chosen randomly, such that each individual has the same
probability of being chosen at any stage during the sampling process (Yates,
Moore, & Starnes, 2008).
In this experiment, the
social conditions surrounding the dining places served as the independent
variable, the people’s reactions to the breaching experiment constitute the
dependent variable, and the group representative’s script (“Pwede po bang linisin?”) was the
constant variable. The high-end dining place chosen by the researchers are the
various restaurants in UP Town Center (UPTC), the middle end being the Gateway
Mall Food Court, and the low-end dining place, a local carinderia in Katipunan.
In the Gateway Mall
Food Court, one representative from the group approached an individual, a pair,
or a group of people and offered to help them in clearing their table.
Specifically, the group representative approached people who were currently
eating their meal and had a few unused utensils (i.e. plates, glasses, trays)
that had to be cleared away. On the other hand, due to the physical proximity
of the tindero and the customer
brought about by the small size of the carinderia,
the researchers were not able to perform exactly the same actions as they did
in the food court. However, they were able to show exaggerated helpfulness by
offering water and performing similar acts of kindness.
In all settings, a
member of the group was tasked to document the experiment through video
recording and another through observation. The data gathered from the video
clips and the observations are presented in the next section.
III.
Findings
Subject
|
Approx. Age (years
old)
|
Observation
|
High End Area: UP
Town Center Restaurants
|
||
Female
|
60-70
|
When the researcher
approached the table offering to help as he starts wiping the table, the
woman said, “Abnoy ka ba?”
|
Male and female
|
20-30
|
(Mad Mark's Creamery
and Good Eats)
The researcher
approached the only customers having brunch at the restaurant. When the
researcher offered to clean their table, the “couple” allowed him, and the
researcher did without getting much reaction from the “couple.”
|
Male
|
12-15
|
(Pepper Lunch)
There were a few
customers in the restaurant. The respondent seemed like he seemed like he
wasn’t alone (perhaps he was with someone who was still ordering). When the
researcher offered to clean his table, he showed confusion but eventually
allowed the researcher to do so without much concern.
|
Female
|
20-24
|
(S and R New York
Style Pizza)
There were many
people in the establishment, but the respondent was alone with her Macbook.
When the researcher offered to wipe her table, she looked surprised and
expressed visible discomfort. She allowed the researcher to do so, but she
was subtly eyeing the researcher with caution and/or slight suspicion.
|
Middle End Area:
Gateway Food Court
|
||
Three (3) Males
|
18-22
|
When offered to help
clean the table, the males were taken aback with confused look as they nodded
slowly and awkwardly. They continued talking afterwards.
|
Family
|
2-4 (male)
4-6 (female)
30-35 (couple)
|
The family accepted
the help. When the researcher turned back with the trays, the male father
figure laughed and the female with the rest of the family just stared at the
researcher until he got lost in sight.
|
Male
|
20-25
|
When the researcher
offered to help with the cups on the table, the male denied the offer. He
said, “May kasama pa ako,” in a
strict and annoyed tone accompanied with a confused and irritated look.
|
Two (2) females
|
17-19
|
The teenagers looked
annoyed because their conversation was interrupted. One girl raised her
eyebrows at the researcher while the other one looked confused.
|
Family
|
12-14 (female)
8-12 (male)
40-45 (mother figure)
|
The mother figure was
sleeping while the two kids were talking to each other when the researcher
approached. The two kids’ jaw dropped and the older sister woke her mom up to
deal with the researcher. The mother figure rejected the offer saying, “May kasama pa kami.”
|
Male
|
30
|
The male accepted the
offer to help, but one of the waiters approached and took the dishes from the
one performing the experiment. The waiter who was returning the dishes was
approached by the security guard.
|
Security Guard
|
30-35
|
The guard approached
the researcher and told him that he cannot do the job of the waiter. When the
researcher apologized and explained that it was for an experiment, the guard
said, “Kailangan ninyo po ng permit sa admin para sa ganyan.”
|
Low End Area: Carinderia
in front of the UP Jeepney Station
|
||
Male
|
50-55
|
When the researcher
offered help, the man just smiled and kindly declined as he explained that he
will be the one to clean.
|
Male
|
40-50
|
This man laughed and declined the offer
saying that he was not done eating yet.
|
Female
|
40-45
|
When the researcher was about to approach
another customer, the waitress of the carinderia
noticed what the researcher was doing. She jokingly told the researcher to
stop by saying, “Kumain ka na lang.”
|
IV.
Analysis
of Findings
Considering all the data that have been collected, there
are certain dynamics in the concepts and factors that became prevalent during
the experiment. Significant results concerning location, demographics, social
class, roles, and material culture that the group expected to see were
observed.
A. Location
The experiment assumed that the persons present in a
particular social setting [high-end, middle-end, low-end locations] reflect
their social class.
The high-end location, UP Town Center, is characterized by
the presence of internationally-known establishments and franchises and local,
independently owned high-end restaurants offering international cuisine as well
as local cuisine [e.g. Mad
Mark's Creamery and Good Eats, Pepper Lunch, IHOP]. It is also marked by
the prevalence of various high-end specialty shops. The various shops are
characterized by an element of privacy [a separate space -- usually with a
particular ambience complementing the nature of the restaurant, specifically
for dining in contrast to open food courts]. UP Town Center primarily caters to
members of the middle to upper class.
The Gateway Mall Food Court was classified as a middle-end
location considering its lack of of privacy. The location is marked by a
self-service culture wherein the customer is expected to acquire food without the
use of a waiting staff. There are varied food establishments present offering
international and local cuisine in the food court.
The traditional carinderia
was assumed as a low-end location considering its lack of privacy and the
close proximity of the dining customers within the space. Carinderias are
usually found perched along busy streets and are often within the household of
the proprietor. These establishments also primarily offer local Filipino
cuisine. The space also lacks some elements of the Gateway Mall Food Court,
such as air conditioning and its location within an enclosed building.
B. Demographics
The experiment had
approximately twenty-three (23) participants utilizing the random sampling
method. The participants varied in terms of age and in the total number of
persons eating at the time [The researchers approached families, individuals,
couples with varied ages and sexes]. Four (4) groups were approached in the
high-end location, seven (7) in the middle-end location, and three (3) in the low-end
location. The participants were distinguished through their social class. The
general assumption is that the presence of persons in a particular social
setting, in this case, high-end, middle-end and lower-end dining venues,
constitute/reflect their social class e.g. persons eating in a known high-end
restaurant, Mad Mark’s Creamery and Good Eats in UP Town Center, regardless of
their perceived general appearance and characteristics were generally assumed
as members of the middle to upper class.
C. Status and
Roles/Material Culture
A combination of
the factors concerning the minutiae within a certain location and the disparity
between possible demographics, the roles associated with a certain status vary
greatly from the areas in which we have conducted the experiment. One such
example of the difference between the assumed roles within a status are the
tasks assigned to the workers. In the higher-end areas (Gateway, UPTC) we were
able to observe that the delegation of roles were evenly spread out across a plethora
of personnel (ex: Cooks, Waiters, Security Guards, Janitors etc.) as expected
from big establishments. In places like the carinderia along Katipunan, though
barely a handful of people were present, the roles of cook, waiter, security
guard and even janitor were taken up by the lady behind the food service stall.
There is an apparent compression of roles to one individual in the low class
area, which can most likely be attributed to the size of the space and the
capacity of the owners of the establishment to afford security personnel and
more employees.
It
is also of paramount importance to consider the various devices in which such
roles are legitimized via the material culture apparent in interactions. The
costumes used by the staff at the second and third locations (Gateway Mall Food
Court, UPTC) were formal and consistent. All staffs at the Gateway Food Court
wore a pair of black slacks and orange shirts. The guards also wore the
standard uniform required of them. The servers also had different props
enabling them to clean the tables easily. However, in the carinderia, the
personnel manning various small food stalls wore informal costumes (pambahay).
D. Elucidation of Answers
The
size of the location contributed to the quality of enforcement of norms in the
three locations. As seen in the findings, in both the Gateway Mall Food Court
and the carinderia, attempts were made to stop the researchers from conducting
the experiment. So called “gatekeepers” (security guard the lady behind the
food stall) had the roles to enforce widespread norms in both locations. The
pervading norm was to let servers clean the area. In the Gateway Food Court,
the sample size was greater since we were able to conduct the experiment an
ample amount of times before we were noticed by the security guard and asked to
stop what we were doing. However, in the carinderia, we were able to conduct
the experiment at a fewer number since we were easily noticed and stopped by
the lady behind the counter. Meanwhile, the perils that the location size of
the breaching experiment contributed to the group was significantly amplified
at the restaurants we marked as being “high-end” in UP Town Center. Since the
dimensions of the various restaurants we had visited in the area are multiple
times smaller than that of the food court and carinderia, the enforcement of norms in the restaurants can be said
to be much tighter than the previous two. However, unlike the physical
intervention by authority that marked the previous two locations, only
occasional glints and dazed faces marked the tools that enforces the norms in
the restaurant. In fact, the restaurant staff were much more preoccupied with
obtaining our orders rather than observing our movements, which in itself is a
much more restrictive enforcement given that the failure to even order food in
3 of our 4 sample restaurants were meted with suggestive tones and gestures
from the staff. It is very clear, then, that the characteristics of the
location contributes to whether the norms are enforced easily or not.
The
roles and status, and material culture also contributed to the efficacy of the
enforcement of norms. The roles in the first and second location were
stratified, there were people assigned to sell the product (Cashiers). People
assigned to cook (Cooks). People assigned to clean the tables (Servers) and
people assigned to guard against deviants (Security Guards). The third
location, however, only had an individual carrying out multiple roles, as cook,
chef, server, etc. For both the high-end and low-end areas, the gatekeepers had
attempted to exercise their authority, with both attempts resolving at varying
degrees of success. For the Security Guards in both UPTC and gateway had both
asserted themselves in a manner that seemed to resonate authority as they tried
to prevent us from continuing with our experiment. For the lady in the
carinderia however, she carried herself
and spoke in a voice that made it seem like her request for the cease of our
activities was merely a suggestion. This disparity in voice and empowerment
could be attributed to the costumes that they had on, where one had that of a
mediating officer, a costume most people are all too familiar with and for the
longest time has symbolized authority and the law, a meaning imparted to it by
both official institutions and the people who frequent any area with a security
guard in sight; whereas the lady (who was very nice, mind you) only wore casual
clothing, and although she had authority in the store seeing that it was hers,
did not command any authority at all. The stratification of roles into multiple
actors accentuated the effect or legitimacy of their status because the imposed
roles are direct and specific per individual. Whereas for the lady behind the
counter, she is assumed to enforce multiple statuses at once, making it hard
which one of the roles to recognize. The given material culture accentuates the
authority of actors in the first two locations whereas in the third, it
diminishes it.
Conclusion
A. Summary
In sum, it can be discerned that within the context of
modern-day Filipino society, the traditional values of fellowship and bayanihan that have elevated the nation
to a state of warmth in the eyes of foreigners still exist as an undercurrent
theme in the dynamic of social relations. However, these exercises in courtesy
have been significantly diluted in comparison to times past and are not as
predominant in society. In what is considered nowadays to be a dog-eats-dog
world wherein every individual’s focus is primarily centered around the
fulfilment of his/her own needs without much regard for others, extending
unsolicited help out of one’s own volition without being monetarily compensated
for services rendered is an almost unfathomable concept. This is where the crux
of the study conducted comes in, as the researchers gauged just how much this
disconnection from random acts of assistance and benevolence affect people’s
ability to relate to others in their surroundings.
The factors notable in the process of evaluating people’s
responses to receiving aid from strangers are chiefly: the social class of the
respondents as well as their demographic and the location in which they were
present, and their age and social roles. Encapsulating the findings of the
group, it can be perceived that one of the most relevant signifiers of people’s
telltale reaction to receiving unexpected help would be the echelon in which
they belong.
The respondents from
the higher class set were mostly unaffected by the researchers’ request to wipe
their tables, however they did display a modicum of wariness when regarding the
researchers and in the event of objection, the particular participant would
attest strongly. This suggests that while still on their guard, perhaps because
of their upbringing to be more careful when outside due to their higher status
and material Wait advantage, it was still evident that they were raised
Wait strongly
influenced by manners; they were not utterly evident in displaying negative
reactions and were able to maintain a front of politeness when interacting with
the researchers.
On the other hand, the
middle-class respondents mostly rejected the researchers’ attempts from the
get-go and if they begrudgingly allowed it, they had no qualms in openly
expressing their discomfort and awkwardness. Most of them showed little
etiquette when it came to subtly rebuffing the researchers’ for breaking the
norms and exhibited displays of informal sanctions by manifesting their
annoyance at the situation--a formal sanction even took place in the form of
the guard impeding the activities of the researchers.
The lower-class
respondents were perhaps the most amiable when it came to interaction, though
they seemed surprised when approached. This could be attributed to their sense
of not being used to being served, they were probably the ones accustomed to
helping others. Nevertheless, they did not showcase any possibly upsetting
feelings over the exchange: they were not skeptical or alarmed at the prospect
of being asked if the researchers could clean their table. Instead, they showed
amusement at the spectacle and it can be inferred that they appreciated the
goodwill embodied by the researchers.
Secondarily, another
prominent factor involved was the age and social roles of the participants. In
most instances, the participants were able to assert themselves more and let
their voices be heard if they were older, especially if they were adults and
played the roles of parents. Children and teenagers were more hesitant, either
relying on the adults present for guidance and direction or merely allowing the
researchers to perform their tasks without fuss. It was noticed that adults who
were alone or with fellow adults were more likely to let the researchers wipe
their tables and sometimes even got a good laugh out of it, but adults with
children were more reticent and sometimes cut the researchers off before they
were able to accomplish the task at hand. Perhaps this stems from
protectiveness toward their offspring.
The location and other
factors in the environment also contributed whether the enforcement of norms
would be easy or hard, whether it would be strict or lax.
B. Recommendations
Ultimately, the researchers would recommend a closer
evaluation of people’s behaviors vis-à-vis interactions with strangers in the
event of receiving unnecessary attention; as well as examining the divergences
in their reactions due to a societal gap caused by class division, as well as
age differences and the like. Further studies could also center on the ways
different individuals regard traditional values such as kindness, compassion
and consideration, as well as how they factor these into their own lives either
by way of responding to people in their surroundings exhibiting these traits or
they themselves showcasing them. It could center on dynamic relationships as to
how people (especially individuals in differing social classes) view themselves
and the treatment they receive versus the treatment they actually receive, and
the similar expectations they hold for others in the society. Moreover, further
studies that could be an offshoot of this experiment would be the people’s
perception and implementation of concepts such as etiquette, security, and
social ties.
References
Brill, Michael. 1989. “Transformation,
Nostalgia, and Illusion in Public Life and Public Space.” In Public Places and Spaces, edited by
Irwin Altman and Erwin H. Zube, pp. 7–29. New York: Springer.
Coroza, M. M. (2015). Lecture on Mito ng
Subanon. Lecture, Ateneo de Manila University, Kagawaran ng Filipino, Quezon
city.
Danao et al., C. P. (2008). Kalinangan 6.
Quezon City, NCR, Philippines: Phoenix Publishing House Inc.
Fanon, F. (1968). Wretched of the Earth.
(C. Farrington, Trans.) New York, NY, USA: Grove Press. Retrieved
Iveson, Kurt. 2007. Publics and the City. Malden, MA: Wiley-Blackwell.
Yates, D. S., Moore, D. S., &
Starnes, D. S. (2008). The Practice of Statistics (3rd ed.). Freeman Press.
Video
Sources:
https://www.facebook.com/geca.arambulo/videos/921965944566220/
https://www.facebook.com/geca.arambulo/videos/921966367899511/
https://www.facebook.com/geca.arambulo/videos/921966127899535/
https://www.youtube.com/playlist?list=PL8pfpMw_3EMcexf7v6WdjnaxyWj1F2e8M
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